13 Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus. 14 And seeing the man who had been healed standing with them, they had nothing to say in reply. 15 But when they had ordered them to leave the Council, they began to confer with one another, 16 saying, “What shall we do with these men? For the fact that a noteworthy miracle has taken place through them is apparent to all who live in Jerusalem, and we cannot deny it. 17 But so that it will not spread any further among the people, let us warn them to speak no longer to any man in this name.” 18 And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered and said to them, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; 20 for we cannot stop speaking about what we have seen and heard.” 21 When they had threatened them further, they let them go (finding no basis on which to punish them) on account of the people, because they were all glorifying God for what had happened; 22 for the man was more than forty years old on whom this miracle of healing had been performed.
Despite the Jewish leaders recognition of Peter and John as being uneducated these educated leaders can offer no reply or rebuttal to what has been said. The reason is found in v.16: they recognized that a great miracle had taken place through them and it was evident to everyone and could not be denied. In fact the only response the Jewish leaders can offer at this point is to tell Peter and John to no longer speak or teach in the name of Jesus. To which Peter and John respond: it is not right to listen to man over God, so we will not stop talking about what we have seen and heard because what we have seen and heard is from God. In response the Jewish leaders threaten Peter and John further and then release them since the miracle they performed was too great (the man on whom it was performed was 40 years old) and the response of the people too overwhelming for them to dole out any actual punishment.
The response of the Jewish leaders here is indicative of a group of people who have been caught off guard by something they did not expect. The Sadducees in particular did not expect two uneducated and untrained fisherman to heal a man who had been unable to walk for the entire 40 years of his life and then turn around and counter one of their chief teachings by proclaiming that Jesus, who was crucified, dead, and buried had risen from the dead and it was through him that this man had been made well. Presumably the Jewish leaders thought that by taking down the leader of the group, Jesus, the rest of the group would disperse and the movement would ultimately come to nothing (more on this in chapter 5). However this is not what is happening, and the Jewish leaders seem surprised.
23 When they had been released, they went to their own companions and reported all that the chief priests and the elders had said to them. 24 And when they heard this, they lifted their voices to God with one accord and said, “O Lord, it is You who made the heaven and the earth and the sea, and all that is in them, 25 who by the Holy Spirit, through the mouth of our father David Your servant, said,
‘Why did the Gentiles rage,
And the peoples devise futile things?
26 ‘The kings of the earth took their stand,
And the rulers were gathered together
Against the Lord and against His Christ.’
27 For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever Your hand and Your purpose predestined to occur. 29 And now, Lord, take note of their threats, and grant that Your bond-servants may speak Your word with all confidence, 30 while You extend Your hand to heal, and signs and wonders take place through the name of Your holy servant Jesus.” 31 And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness.
The quotation here is from Psalm 2.1-2. In the portion of the Psalm that is quoted here we have a group of people (Gentiles) opposing and conspiring against the Lord’s Christ (or “anointed one”). Peter recognizes the situation described in the Psalm as being the same as the current situation where there is a group of people (Herod, Pontius Pilate, and Jewish leaders) opposing and conspiring against the Lord’s Christ (Jesus). Since Psalm 2 ends with the promise that the Lord’s “anointed one” will triumph over those who have gathered together to oppose him (Psalm 2.4-9) Peter then asks God to grant that he (Peter) and all those with him (“Your bond-servants”) would speak God’s message with confidence while God himself performs signs and wonders through Jesus. In other words, Peter is saying that Jesus is the Lord’s anointed one in Psalm 2 and asks God to grant the promise of Psalm 2, that those opposing the anointed one be defeated.
There is also another phrase in here which I want to note, since it occurs multiple times throughout the book: “filled with the Holy Spirit.” This phrase has occurred in 2.4; 4.8, 31 so far in the book and is usually followed by someone, or a group, proclaiming God’s message despite any opposition that might be encountered. This proclamation of God’s word despite opposition is a theme that will be encountered later on in the book as well.
At this point we also have another of the major themes setup which is going to play out through the rest of the account: the opposition of the Jewish leaders and people to the Holy Spirit indwelt Messianic community which would later be recognized as the Christian Church. But really this is just a continuation of the theme that runs throughout the entire Bible: God is in the process of executing a plan to redeem humanity and some are opposing that plan of redemption.
That’s all for today folks, thanks for reading.