Monthly Archives: September 2015

The Chaos of English

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When you study other languages you inevitably learn a thing or two about your own native language. One of the things that has come to light this semester is just how irregular English is in its pronunciation. So I share the following poem with you to highlight just that:

Gerard Nolst Trenité – The Chaos (1922) 

Dearest creature in creation
Studying English pronunciation,
   I will teach you in my verse
   Sounds like corpse, corps, horse and worse.

I will keep you, Susy, busy,
Make your head with heat grow dizzy;
   Tear in eye, your dress you’ll tear;
   Queer, fair seer, hear my prayer.

Pray, console your loving poet,
Make my coat look new, dear, sew it!
   Just compare heart, hear and heard,
   Dies and diet, lord and word.

Sword and sward, retain and Britain
(Mind the latter how it’s written).
   Made has not the sound of bade,
   Say–said, pay–paid, laid but plaid.

Now I surely will not plague you
With such words as vague and ague,
   But be careful how you speak,
   Say: gush, bush, steak, streak, break, bleak ,

Previous, precious, fuchsia, via
Recipe, pipe, studding-sail, choir;
   Woven, oven, how and low,
   Script, receipt, shoe, poem, toe.

Say, expecting fraud and trickery:
Daughter, laughter and Terpsichore,
   Branch, ranch, measles, topsails, aisles,
   Missiles, similes, reviles.

Wholly, holly, signal, signing,
Same, examining, but mining,
   Scholar, vicar, and cigar,
   Solar, mica, war and far.

From “desire”: desirable–admirable from “admire”,
Lumber, plumber, bier, but brier,
   Topsham, brougham, renown, but known,
   Knowledge, done, lone, gone, none, tone,

One, anemone, Balmoral,
Kitchen, lichen, laundry, laurel.
   Gertrude, German, wind and wind,
   Beau, kind, kindred, queue, mankind,

Tortoise, turquoise, chamois-leather,
Reading, Reading, heathen, heather.
   This phonetic labyrinth
   Gives moss, gross, brook, brooch, ninth, plinth.

Have you ever yet endeavoured
To pronounce revered and severed,
   Demon, lemon, ghoul, foul, soul,
   Peter, petrol and patrol?

Billet does not end like ballet;
Bouquet, wallet, mallet, chalet.
   Blood and flood are not like food,
   Nor is mould like should and would.

Banquet is not nearly parquet,
Which exactly rhymes with khaki.
   Discount, viscount, load and broad,
   Toward, to forward, to reward,

Ricocheted and crocheting, croquet?
Right! Your pronunciation’s OK.
   Rounded, wounded, grieve and sieve,
   Friend and fiend, alive and live.

Is your r correct in higher?
Keats asserts it rhymes Thalia.
   Hugh, but hug, and hood, but hoot,
   Buoyant, minute, but minute.

Say abscission with precision,
Now: position and transition;
   Would it tally with my rhyme
   If I mentioned paradigm?

Twopence, threepence, tease are easy,
But cease, crease, grease and greasy?
   Cornice, nice, valise, revise,
   Rabies, but lullabies.

Of such puzzling words as nauseous,
Rhyming well with cautious, tortious,
   You’ll envelop lists, I hope,
   In a linen envelope.

Would you like some more? You’ll have it!
Affidavit, David, davit.
   To abjure, to perjure. Sheik
   Does not sound like Czech but ache.

Liberty, library, heave and heaven,
Rachel, loch, moustache, eleven.
   We say hallowed, but allowed,
   People, leopard, towed but vowed.

Mark the difference, moreover,
Between mover, plover, Dover.
   Leeches, breeches, wise, precise,
   Chalice, but police and lice,

Camel, constable, unstable,
Principle, disciple, label.
   Petal, penal, and canal,
   Wait, surmise, plait, promise, pal,

Suit, suite, ruin. Circuit, conduit
Rhyme with “shirk it” and “beyond it”,
   But it is not hard to tell
   Why it’s pall, mall, but Pall Mall.

Muscle, muscular, gaol, iron,
Timber, climber, bullion, lion,
   Worm and storm, chaise, chaos, chair,
   Senator, spectator, mayor,

Ivy, privy, famous; clamour
Has the a of drachm and hammer.
   Pussy, hussy and possess,
   Desert, but desert, address.

Golf, wolf, countenance, lieutenants
Hoist in lieu of flags left pennants.
   Courier, courtier, tomb, bomb, comb,
   Cow, but Cowper, some and home.

“Solder, soldier! Blood is thicker“,
Quoth he, “than liqueur or liquor“,
   Making, it is sad but true,
   In bravado, much ado.

Stranger does not rhyme with anger,
Neither does devour with clangour.
   Pilot, pivot, gaunt, but aunt,
   Font, front, wont, want, grand and grant.

Arsenic, specific, scenic,
Relic, rhetoric, hygienic.
   Gooseberry, goose, and close, but close,
   Paradise, rise, rose, and dose.

Say inveigh, neigh, but inveigle,
Make the latter rhyme with eagle.
   Mind! Meandering but mean,
   Valentine and magazine.

And I bet you, dear, a penny,
You say mani-(fold) like many,
   Which is wrong. Say rapier, pier,
   Tier (one who ties), but tier.

Arch, archangel; pray, does erring
Rhyme with herring or with stirring?
   Prison, bison, treasure trove,
   Treason, hover, cover, cove,

Perseverance, severance. Ribald
Rhymes (but piebald doesn’t) with nibbled.
   Phaeton, paean, gnat, ghat, gnaw,
   Lien, psychic, shone, bone, pshaw.

Don’t be down, my own, but rough it,
And distinguish buffet, buffet;
   Brood, stood, roof, rook, school, wool, boon,
   Worcester, Boleyn, to impugn.

Say in sounds correct and sterling
Hearse, hear, hearken, year and yearling.
   Evil, devil, mezzotint,
   Mind the z! (A gentle hint.)

Now you need not pay attention
To such sounds as I don’t mention,
   Sounds like pores, pause, pours and paws,
   Rhyming with the pronoun yours;

Nor are proper names included,
Though I often heard, as you did,
   Funny rhymes to unicorn,
   Yes, you know them, Vaughan and Strachan.

No, my maiden, coy and comely,
I don’t want to speak of Cholmondeley.
   No. Yet Froude compared with proud
   Is no better than McLeod.

But mind trivial and vial,
Tripod, menial, denial,
   Troll and trolley, realm and ream,
   Schedule, mischief, schism, and scheme.

Argil, gill, Argyll, gill. Surely
May be made to rhyme with Raleigh,
   But you’re not supposed to say
   Piquet rhymes with sobriquet.

Had this invalid invalid
Worthless documents? How pallid,
   How uncouth he, couchant, looked,
   When for Portsmouth I had booked!

Zeus, Thebes, Thales, Aphrodite,
Paramour, enamoured, flighty,
   Episodes, antipodes,
   Acquiesce, and obsequies.

Please don’t monkey with the geyser,
Don’t peel ‘taters with my razor,
   Rather say in accents pure:
   Nature, stature and mature.

Pious, impious, limb, climb, glumly,
Worsted, worsted, crumbly, dumbly,
   Conquer, conquest, vase, phase, fan,
   Wan, sedan and artisan.

The th will surely trouble you
More than r, ch or w.
   Say then these phonetic gems:
   Thomas, thyme, Theresa, Thames.

Thompson, Chatham, Waltham, Streatham,
There are more but I forget ’em–
   Wait! I’ve got it: Anthony,
   Lighten your anxiety.

The archaic word albeit
Does not rhyme with eight-you see it;
   With and forthwith, one has voice,
   One has not, you make your choice.

Shoes, goes, does *. Now first say: finger;
Then say: singer, ginger, linger.
   Real, zeal, mauve, gauze and gauge,
   Marriage, foliage, mirage, age,

Hero, heron, query, very,
Parry, tarry fury, bury,
   Dost, lost, post, and doth, cloth, loth,
   Job, Job, blossom, bosom, oath.

Faugh, oppugnant, keen oppugners,
Bowing, bowing, banjo-tuners
   Holm you know, but noes, canoes,
   Puisne, truism, use, to use?

Though the difference seems little,
We say actual, but victual,
   Seat, sweat, chaste, caste, Leigh, eight, height,
   Put, nut, granite, and unite.

Reefer does not rhyme with deafer,
Feoffer does, and zephyr, heifer.
   Dull, bull, Geoffrey, George, ate, late,
   Hint, pint, senate, but sedate.

Gaelic, Arabic, pacific,
Science, conscience, scientific;
   Tour, but our, dour, succour, four,
   Gas, alas, and Arkansas.

Say manoeuvre, yacht and vomit,
Next omit, which differs from it
   Bona fide, alibi
   Gyrate, dowry and awry.

Sea, idea, guinea, area,
Psalm, Maria, but malaria.
   Youth, south, southern, cleanse and clean,
   Doctrine, turpentine, marine.

Compare alien with Italian,
Dandelion with battalion,
   Rally with ally; yea, ye,
   Eye, I, ay, aye, whey, key, quay!

Say aver, but ever, fever,
Neither, leisure, skein, receiver.
   Never guess-it is not safe,
   We say calves, valves, half, but Ralf.

Starry, granary, canary,
Crevice, but device, and eyrie,
   Face, but preface, then grimace,
   Phlegm, phlegmatic, ass, glass, bass.

Bass, large, target, gin, give, verging,
Ought, oust, joust, and scour, but scourging;
   Ear, but earn; and ere and tear
   Do not rhyme with here but heir.

Mind the o of off and often
Which may be pronounced as orphan,
   With the sound of saw and sauce;
   Also soft, lost, cloth and cross.

Pudding, puddle, putting. Putting?
Yes: at golf it rhymes with shutting.
   Respite, spite, consent, resent.
   Liable, but Parliament.

Seven is right, but so is even,
Hyphen, roughen, nephew, Stephen,
   Monkey, donkey, clerk and jerk,
   Asp, grasp, wasp, demesne, cork, work.

A of valour, vapid vapour,
S of news (compare newspaper),
   G of gibbet, gibbon, gist,
   I of antichrist and grist,

Differ like diverse and divers,
Rivers, strivers, shivers, fivers.
   Once, but nonce, toll, doll, but roll,
   Polish, Polish, poll and poll.

Pronunciation-think of Psyche!-
Is a paling, stout and spiky.
   Won’t it make you lose your wits
   Writing groats and saying “grits”?

It’s a dark abyss or tunnel
Strewn with stones like rowlock, gunwale,
   Islington, and Isle of Wight,
   Housewife, verdict and indict.

Don’t you think so, reader, rather,
Saying lather, bather, father?
   Finally, which rhymes with enough,
   Though, through, bough, cough, hough, sough, tough??

Hiccough has the sound of sup…
My advice is: GIVE IT UP!

Source

Journey to Anglicanism: The Church

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Since the Trinity does indeed interweave our world, and through that interweaving incorporates those who believe into himself by the indwelling of the Holy Spirit, then the organizing of such people into a community is a logical consequence. This is the basic doctrine of the Church [note the spelling], and was the doctrine that was taught to me growing up.

However, similar to the Trinity, it seemed to be a doctrine that was believed because it was taught in Scripture. Thus, again, Scripture was the basis. In Anglicanism however the Church is the result of the redeeming work of the Trinity.

He can no longer have God for his father, who has not the Church for his mother.
– Cyprian of Carthage, “On the Unity of the Church,” 6.

This statement from Cyprian is, in my opinion, one of the best and most succinct articulations of the nature of the Church, but also one that seems to be greatly misunderstood. I don’t personally know of anyone who has an issue with the first part of the statement which equates the Trinity with fathers. However it seems a great deal of people have an issue with the second part of the statement which equates the Church with mothers and further ties the rejection of the Church to rejection of the Trinity.

To a certain extent I can understand why some would take issue with the second part of the statement. There are some individual churches [note the change in my spelling] whose environments are toxic and kill any chance for the spiritual growth of its members. This could take any number of forms. It could perhaps be a minister who preaches to his congregation to not commit adultery while he himself is having an affair. There could perhaps be a lot of gossiping and spreading of false rumors. Or perhaps when some sin is committed forgiveness and grace are not found, but instead only guilt and shame. Whatever the reasons for the toxicity might be it is not surprising to me that those who are in such church environments end up leaving.

The Church [again, note the spelling] however is not an individual congregation, or even a group of congregations. The Church is the community of the redeemed people of the Trinity, all the redeemed people, from the beginning of time, both in heaven and on earth. So because it is the Trinity who is redeeming this community, rejecting and leaving this community is thus choosing not to be redeemed and amounts to a rejection of the Trinity.

But what is redemption? Essentially it is being removed from the kingdom of evil and freed from being a slave of evil and placed into the kingdom of the Trinity and being made a slave of Christ. The result is that the soul now desires to serve Christ and become like him, instead of desiring to serve and become evil. The soul however does not know how to serve Christ because it has only served evil. Thus it must be guided in how to serve Christ. It is this instructional process that Cyprian is using to describe the relationship between the Trinity, the Church, and the believer. Spiritual birth and growth requires different components. First, the Holy Spirit must indwell a person [this is where the desire to serve Christ comes from], and second that person must be in the Church [this is where the soul is instructed in how to serve Christ]. If either of these components are missing that person will not grow spiritually into Christ-likeness. Neither attending church services without being indwelt by the Holy Spirit, nor being indwelt by the Holy Spirit and not attending church services will result in spiritual growth. Both components must be in place.

In my view then the Church is the community in which spiritual growth can take place. It has always been indwelt by the Holy Spirit, and he has given wisdom and insight to everyone who is a member of the Church. It is in the Church where this wisdom is found, both of those who are in heaven as well as those on Earth. In Anglicanism it is found in the hymns, the prayers, the preaching, the daily readings, and the liturgy. All of which exhort, direct, and guide us in our spiritual growth and pursuit of Christ-likeness. They remind us that Christ accomplished forgiveness for all our sins and exhort us to obey his teachings so that we will be like him. It is this community that I found in Anglicanism. Their hymns are sung. Their prayers are read. Their liturgy is performed. Their daily readings are followed. Their wisdom is sought out and found.

Such wisdom and insights were unavailable to me growing up. They weren’t outlawed or forbidden or anything; they were simply not used. The only essential element it seemed was to read and study the Bible. I didn’t need anything more than that, and so I shouldn’t use anything more than that so it seemed the reasoning went. The writings of ancient Christians were just ignored for some reason, as if past generations had no counsel or wisdom relevant to our present age. I don’t know for sure the reasoning behind it, but whatever it was the writings of old dead men and women were rarely, if ever, consulted it seemed.

In the end I suppose you could say that me and these old dead people kind of hit it off from the beginning.

There’s much more I could  say about this topic, but it’s not relevant. The Church certainly exists outside of Anglicanism and there are a number of traditions in which a Christian can grow in Christ-likeness; no Christian tradition has a monopoly on the Trinity.

My semester is currently in progress, so this blog may be going silent for a while. Next up in this series will be the Scriptures. When it will be published however I don’t know.